MoreRSS

site iconThe New YorkerModify

The full text is output by feedx. A weekly magazine since 1925, blends insightful journalism, witty cartoons, and literary fiction into a cultural landmark.
Please copy the RSS to your reader, or quickly subscribe to:

Inoreader Feedly Follow Feedbin Local Reader

Rss preview of Blog of The New Yorker

Mad About the Mandolin

2026-04-11 19:06:02

2026-04-11T10:00:00.000Z

On October 30, 2023, shortly before my sixty-ninth birthday, I stepped into a music store a few minutes from my house, in the southern suburbs of Milan, to buy a mandolin. At first, I thought that I would come away empty-handed. It’s a big store, with long rows of guitars and orchestral instruments on every wall, the floor space taken up by pianos and keyboards. But eventually I spotted them, high in a cobwebby corner: two mandolins—one a folksy flat-back and the other a classical bowl-back. After getting them down with the aid of a ladder, the store assistant had to wipe off the dust. Though Italy was the birthplace of the mandolin, both had been made in China.

I hesitated. I hadn’t touched a mandolin since adolescence, and, even then, I’d only fooled around. My wife was beside me. “Do it,” she said.

At home, I pulled the flat-back from its case. The sound box had a teardrop shape, just a couple of inches deep, with a golden-brown polyurethane finish that darkened to black at the edges. The whole thing was only two feet long and very light. Its eight strings were arranged in pairs and tuned in fifths, like a violin: G, D, A, E. When I plucked them with the plastic pick provided, the sound emerged, bright and metallic, from F-shaped holes on either side of an adjustable bridge.

The first weeks were a roller coaster of pleasure and perplexity. Touching the strings, my fingers started to remember things that I had long forgotten. Here was the Irish jig “Father O’Flynn,” here the English lament “Water of Tyne,” and here, even, the opening bars from Vivaldi’s concerto for two mandolins. Simply holding the mandolin had transported me back fifty years.

But although I played for two or three hours a day, I struggled to make progress. My fingers were stiff. I had no technique. And these memories soon lost their shine. How many times do you want to hear “Father O’Flynn”? Or an English lament? And, if I were to tackle the Vivaldi, I’d have to learn to read the music reliably as I played. Was that really going to happen at my age? Asked by friends to play something, I’d become impossibly nervous. Why? Does music have value, I wondered, if you play only for yourself? What had seemed like a good way of chilling out was actually plunging me into a kind of crisis.

If this attempt to reclaim the instrument of my youth had been a mistake, I wasn’t alone in making it. Asking around, I became aware of other older people who were returning to music or even taking it up for the first time. My brother, in upstate New York, was one of them. We live oceans apart and rarely speak, but in an exchange of e-mails I discovered that he’d gone back to the piano and joined a Facebook group called Adult Piano Returners, which has forty-six thousand members. It was uncanny, we agreed, that we’d both felt this compulsion to make music on the threshold of old age.

Was it a kind of collective dotage? A little research suggested that the trend was global. In Germany, in 2023, the national association of music schools reported that the number of seniors in music education had grown six-fold since 2000. Perhaps as a result, various European countries had introduced academic programs in the new field of music geragogy—the study of music-learning in old age. In Genoa, a school started to offer a course in drumming for people over sixty. Academic papers abounded: “The Meaning of Learning Piano Keyboard in the Lives of Older Chinese People,” “Exploring Motivation for Older Adults in South Korea to Engage in Musical-Instrument Learning After Retirement.” Inevitably, there were commercial repercussions: in May, 2025, the Financial Times reported that Yamaha would now target older people when promoting its saxophones in China.

Far from being a sign of dotage, scientists concurred, music practice in old age confers all kinds of cognitive benefits. After four years of following a group who’d taken up piano in their seventies, neuroscientists at Kyoto University found that the putamen and cerebellum areas of their brains—crucial for motor control, learning, cognition, and memory—were surprisingly free of the atrophy that usually accompanies aging.

All this was reassuring but not entirely helpful. One doesn’t labor over scales and arpeggios just to stimulate one’s neural pathways. And why was I the only older person to have chosen the mandolin? As a teen-ager listening to folk music in London pubs, I’d been attracted to the instrument’s nimble, tinkling cheerfulness, its being on the margins, not too demanding, perhaps. Now, exploring mandolin courses online, I found that they were teaching mainly bluegrass, which I’ve never been interested in. There seemed to be an unwarranted frenzy in the speed at which everything was played, as if music were as much a sport as an artistic pursuit.

Speed in general was a problem. A note played on the mandolin doesn’t resonate for long before decaying. Perhaps a second or two. This is owing to the high pitch of the notes, the tension of the strings, and the small body of the instrument. A note played on the guitar lasts about three times longer. As a result, music arranged for the mandolin tends to multiply the notes or the number of times each note is picked in order to fill the space, a process that culminates in the famous Neapolitan tremolo—in which the same note is repeatedly picked at upward of ten strokes a second, a speed I found hard even to imagine.

“You need a teacher,” my wife told me. But my only music teachers—Miss Mellor, who taught me the piano when I was seven, and Mr. Padmore, when I was in the church choir, before my voice broke—had both terrified me, to the point that I came to associate musical performance with exposure to humiliation. How much worse would it be now that I was older and supposedly competent? Unsurprisingly, experts identify the “threat to the ego” as a major obstacle for older learners. However, right when my resolve was wavering, I upped the stakes by buying another mandolin. In London for work, I passed a store with twenty or so beautiful instruments. What harm could there be in taking a look? An hour later, I walked out with a handmade Celtic flat-back with a marvellously rich, warm tone. So rich and warm, I felt ready to face a teacher.

“Life in tune with mandolin soul,” Paolo Monesi’s website proposed. He had founded the Southern Comfort Band, an Italian bluegrass group, decades before. His photos had a nineteen-eighties feel: long hair, drooping mustache. But the man I eventually sat down with exuded a clean-cut, salt-and-pepper sobriety, and on his lap was not the F-style flat-back featured on his website but a pretty Neapolitan bowl-back with mother-of-pearl inlay.

“Play something,” he said.

It was the moment of truth. “Father O’Flynn” was my choice: simple, plonky, and utterly familiar. My hands had different ideas. All at once, I became not an integrated self but an amalgam of twitching body parts. I switched to Vivaldi, with much the same result. Returning home in a foul mood, I decided to call time on this mandolin madness.

And yet.

“If you want to go on,” Paolo had suggested, “why not take a look at the sonatas of Francesco Lecce?” He himself, he explained, had given up folk music to concentrate on the classical repertoire and was studying under the world-renowned maestro Ugo Orlandi, at the Milan Conservatory, where his special interest was the Baroque. Since I’d played a snatch of Vivaldi, perhaps that might attract me.

The only Wikipedia entry for Francesco Lecce was in German. A Neapolitan, it said, whose name turned up in the second half of the eighteenth century as a musician at the Royal Chapel of the Treasure of San Gennaro in the Naples Duomo. There were no dates of birth or death, but a manuscript of sixty-seven short pieces for solo mandolin or violin had been unearthed from archives in recent years.

On YouTube, a young man in a gray hoodie played Sonatina No. 1, exactly seventy charming seconds of it. To the right of the frame, there was a facsimile of a handwritten score—“Sonate e Partite del Sigr. D: Francesco Lecce.” The notation was curiously quaint, dots and curly tails swimming along like so many tadpoles. Tackling it myself, I felt that the music was different from anything I’d played before, as if I were being invited to a decorous dance, at once intimate and impersonal.

Sheet music
Photograph courtesy International Music Score Library Project

“You’ve got your pick directions wrong,” Paolo told me. The dotted notes required two downstrokes, followed by a snatched upstroke, the closing appoggiatura a powerful downstroke followed by an upstroke picked so softly it was barely heard. Surely I’d noticed the appoggiatura? In general, I’d have to completely relearn my right-wrist movement.

He played the piece himself: the sprightly snatched notes like brisk turns of the heel; the dying fall of the appoggiatura a gracious curtsy. The bowl-back was exquisitely mellow. “A nineteen-seventies Calace,” he told me. “They get better with age.”

Calace, I discovered, was a Neapolitan workshop that had been making mandolins since 1825, and Raffaele Calace, the grandson of the founder, had been the greatest composer for mandolin in the late nineteenth century. But his music was quite different from the pieces that Paolo introduced me to over the next year, all of which were written in the mid-eighteenth century. With each composer we studied—Emanuele Barbella, Gabriele Leone, Giovanni Battista Gervasio—I dived a little deeper into the history of the instrument, and slowly, unexpectedly, my own attraction to it began to make sense.

Invented in seventeenth-century Italy, during a period of intense experimentation with plucked-string instruments, the mandolin came in various versions and sizes, with four, five, or six strings, single or double. Everything was fluid. There were gut strings, then metallic strings. You could pick with a quill—ostrich feather or raven—or, later, with a tortoiseshell plectrum. By the mid-eighteenth century, the mandolin had become hugely popular in Naples, Rome, and, above all, Paris.

Why? Why was it so successful then but not now? This was the only question I dared ask, sitting in on a seminar at the Milan Conservatory. The teacher was Orlandi himself, both an authority on the history of the instrument and a virtuoso performer. Because the mandolin, unlike the violin, he said, quoting from Leone’s method book, published in 1768, “can tolerate mediocrity.” Music was overwhelmingly domestic at that time. There were no concert halls, and, if people wanted music, they had to make it themselves, in houses where perhaps only one room was heated. A poorly bowed violin screeched. Since it had no frets, learners were frequently off pitch. Even played badly, the fretted mandolin was pleasant and relatively quiet.

Given these circumstances, most of the music written for mandolin (eighty-five volumes were published in Paris between 1761 and 1783) was intended for amateurs, often women. The playing position was thought more decorous than the position for the violin, and the mandolin itself was visually attractive, appearing as a fashion accessory in any number of paintings. An instrument made “pour les Dames,” Gervasio noted on the title page of his method book. The dominant composition was the intimate duet; often, mandolins were made and sold as twins, to be played together. Noble families, Orlandi tells his students, sometimes hired musicians to accompany their amateur efforts.

In the seventeen-seventies, Gervasio composed six duets dedicated to his student the Princess of Prussia. I remember the rush of excitement the first time I managed to get through one of these with Paolo. The mandolins weave intricate patterns together, in counterpoint or unison. Everything is light, zippy, and gently ironic. In the fun of it all, I simply forgot to be nervous.

“You need to work on your expression,” Paolo observed with a sigh.

The fact that the mandolin is easy on the ear doesn’t mean that it is easy to play. Leone taught and codified dozens of complicated pick-stroke combinations, to give depth and expression. “This artist’s skill was astonishing and he was a genuine success,” a review of Leone’s performance at a concert in Paris in 1766 enthused but added ominously, “which was all the more flattering for him because his chosen instrument is not loud compared to the size of the venue.” The era of the concert hall was at hand, and the same qualities that had made the mandolin attractive at home now put it at a disadvantage. The violin and other stringed instruments were redesigned to improve projection and volume. Attempts were made to do the same for the mandolin, but they were never enough. The fact that the instrument was popular with amateurs, particularly in Naples, and often purchased as a souvenir by tourists led to its being disparaged by the state-sponsored academies. So, in a general process of professionalization that changed the way that music was experienced, raising standards while widening the gap between expert and amateur, the mandolin fell out of fashion. Beethoven’s lovely duets for mandolin and harpsichord, written in the seventeen-nineties “pour la belle Josephine,” the wife of a Bohemian nobleman, were not published or publicly performed in his lifetime. By the mid-nineteenth century, the instrument and the music written for it had been largely forgotten—to the point, Berlioz complained, that it was hard to find a mandolinist to perform the serenade in Mozart’s “Don Giovanni.”

Is domestic music a second-class thing? Discovering this history, I felt strongly what a different phenomenon music is when you make it yourself. You’re inside it, living it, experiencing a pleasure so intense that pleasure is perhaps no longer the word. This surely helps explain why older people are turning to it. After countless hours of practice, I was able to play one of Beethoven’s duets with my wife on piano. But she found it hard to make her instrument quiet enough for mine to be audible, and I struggled to play loudly enough for her. Volume is a real issue for the mandolin. The harpsichord was also a victim of the orchestral era.

Then, in the late nineteenth century, the mandolin experienced a second flowering, albeit in a different guise. In the newly unified Italy, it became the national instrument par excellence. Margherita of Savoy, the country’s first and much loved queen, played and promoted it. The composers Raffaele Calace and Carlo Munier set out to write music of a quality the academies could not ignore. The mandolin quartet was developed, mixing treble and bass versions of the instrument, and the technique of the tremolo was taken to new heights of sophistication. Calace’s “Fantasia Poetica” is a madly ambitious romantic keening up and down the fretboard, singing and wailing in a helter-skelter of shrill, sustained tremolo. Not a piece for the amateur.

Equally important was Queen Margherita’s association with what would become the Reale Circolo Mandolinisti, in Florence, which established a full mandolin orchestra using mandolins, the larger mandolas, and mandocellos. In just a few years, such ensembles became all the rage, spreading through Europe to the U.S. and even Japan and Korea. As early as 1888, Kansas City was reported to have a hundred mandolin clubs, and, by the turn of the century, all the major East Coast cities had mandolin orchestras. Again, women played a leading role. In eighteen-nineties London, where it was generally frowned upon for “respectable” women to play professionally, there were dozens of all-female mandolin orchestras, some involving forty to fifty women. So the instrument became part of a process of emancipation and socialization.

To meet increased demand, factory-built mandolins appeared. In Chicago in 1894, Lyon & Healy turned out seven thousand of them. When, in the early nineteen-hundreds, Gibson developed the F-style flat-back, inspired by the Stradivarius violin, the idea was to produce a louder instrument that could be used for classical as well as folk music, while being assembly-line-friendly. Instead, the success of the flat-back led to a further separation between popular and classical music, with the punchy F-style becoming the trademark instrument of the celebrated Bill Monroe and his newly invented bluegrass style. The bowl-back, thanks to its shape, produces a greater number of high partial harmonics that give it a distinctive, delicate tone preferred by most players of classical music. However, neither design took well to electrical amplification, and, by the nineteen-forties, production lines had been given over to the guitar.

“Know the history of your instrument,” Orlandi exhorts his students. “Its range, its possibilities.” He describes how Vivaldi’s music was rediscovered in the nineteen-thirties, after two centuries of neglect. How scholars became aware of the Gimo archive, which includes nineteen works for mandolin, collected in Italy by the son of a Swedish iron manufacturer in 1762. But to one class he also brings along a jazz mandolinist from Puglia, who learned to play as an apprentice at a barbershop in the nineteen-seventies. Barbers, tailors, grocers, and bakers would often keep a musical instrument handy to pass the time when there were no customers.

It was this sense of a variegated community, stretching across time and space, always struggling for recognition, that so attracted me. “The mandolin is a ghetto,” Orlandi laments. But a cheerful one, I’d say. After a year of lessons with Paolo, who, I discovered, plays in a mandolin orchestra in Milan, I travelled down to Naples to buy a Calace bowl-back. Not an impulse purchase this time but a sort of yearning for initiation.

Now in his seventies, Raffaele Calace, Jr., is the great-great-grandson of the workshop’s founder. He operates, with his daughter, Annamaria, and a handful of craftsmen, from the first floor of an old palazzo in the narrow Vico San Domenico Maggiore. There’s a small, cluttered reception area where an espresso pot is coming to a boil as I arrive. From the big room beyond, where men are working with chisels and planes, wafts a powerful smell of wood glue. The bowl of the mandolin is created with twenty-five or more hand-cut strips of maple or rosewood, each heated, bent, then glued around an inner shell.

It’s summer, and there’s no air-conditioning. A big fan turns slowly on the ceiling. The benches are blackened with age, strewn with tools. On shelves from floor to ceiling are mandolins in every phase of construction. “We mostly sell for export,” Annamaria tells me, “to Japan and Korea, among other countries.” She regrets the decline in amateur musicianship, and the mental space that is now occupied by TV and social media, and hopes that more people can find pleasure in the instrument they’re so proud to produce. On the other hand, she adds, “Few can make a living playing the mandolin.”

Raffaele tunes an instrument for me with enviable speed, striking a tuning fork on his desk. This mandolin is quite different from my flat-back, the strings closer together, the arm shorter, the frets more tightly spaced. The bowl is so big and deep that when I hold it against my chest I can’t see where my fingers are. But everything is silky and precise to the touch, and the sound astonishingly full and sweet in the small room, with the strain of an accordion coming in through the open window.

“I never asked you,” Paolo remarks a month later, at the end of another duet, “if you were interested in playing with the mandolin orchestra.”

“If I’m ever good enough.”

He pulls a wry face that might mean anything, and I realize that he’s given me something to work toward. I doubt I’ll actually get there, but, as a solution to the existential question of what to do with your time in old age, how to avoid the toxic pull of the newsfeed or the temptation to work on forever as if you were immortal, the prospect is alluring. ♦

Will J. D. Vance Inherit MAGA?

2026-04-11 13:06:02

2026-04-11T03:59:00.000Z

Listen and subscribe: Apple | Spotify | Wherever You Listen

Sign up to receive our twice-weekly News & Politics newsletter.


The Washington Roundtable discusses Vice-President J. D. Vance’s week on the world stage: stumping for the Kremlin-aligned Hungarian autocrat Viktor Orbán and being tasked with leading American negotiations in Pakistan to resolve the war with Iran, a conflict he reportedly opposed. The panel explores the events and people that shaped Vance, and how his political evolution toward MAGA may not be enough to make him the Republican Presidential nominee in 2028. “Anyone who comes after Trump is going to have a really hard time inheriting a cult of personality and turning that back into a party,” the staff writer Susan B. Glasser says. Vance is “not this kind of charismatic movement leader.”

This week’s reading:

The Costs of Trump’s Iran-War Folly,” by Susan B. Glasser

Tune in wherever you get your podcasts.

“Exit 8” Is a Video-Game Adaptation That Ingeniously Subverts Its Source

2026-04-11 06:06:01

2026-04-10T21:50:20.685Z

The popular video game The Exit 8, published, in 2023, by the Japanese indie developer Kotake Create, is what aficionados call a “walking simulator,” and what I’d call elegantly minimalist existential horror. You, the player, amble through an eerily underpopulated subway station, which gradually comes to resemble a metro-themed infinity loop—a maddeningly repetitive circle of mid-transit hell. Fear may thrive in the shadows, but here, under bright fluorescent lights, the terror feels even more malevolent, something ambient and inescapable. A yellow sign overhead points in the direction of Exit 8, but no matter how far you go, Exit 8 stubbornly refuses to appear. A man walks toward and then past you—and he will pass you again and again, the same man, in the same corridor, with only the scantest variation each time. He’s proof that you are stuck in a simulation, one that is either experiencing an unfortunate glitch or operating exactly as the devils in charge had hoped.

It’s probably a good thing that I hadn’t played the game before seeing “Exit 8,” a fiendishly clever feature-length adaptation by the director Genki Kawamura, who wrote the script with Kentaro Hirase. The movie, which runs ninety-five minutes, is sleek and precise, but, compared with the economy of the source, it’s almost a maximalist affair. At the outset, we share the perspective of someone who is identified only as the Lost Man (played by the pop star and actor Kazunari Ninomiya). As he listens to music and scrolls on his phone aboard a crowded subway train, we see what he sees and, just as crucially, hear what he hears: when an angry commuter yells at a mother to silence her crying infant, the Lost Man looks away and turns up his music. Exiting the train, he gets a call from an ex-girlfriend, who announces that she’s pregnant with his child and asks what he plans to do. He has what appears to be a panic-induced asthma attack, fumbles for his inhaler—and keeps walking.

With this narrative armature established, the game can begin. Soon, the Lost Man is navigating a telltale maze of white mosaic-tiled walls, where that Exit 8 sign looms into view; he is stranded in the underground purgatory, and so are we. At this point, the director of photography, Keisuke Imamura, ditches the rigid first-person P.O.V. in favor of a more traditional shooting style, allowing us to see the Lost Man, our avatar, moving in the frame; most of the action is composed in long takes of a flowing, sinuous elegance, which convey the sensation, by turns pleasurable, frightening, and paradoxical, of moving continuously through a contained space. It’s hard not to think of the gliding tracking shots in Stanley Kubrick’s “The Shining” (1980) as an inspiration, even before a wall of murky water comes surging at us from around the corner, like Kubrick’s tidal wave of blood.

The rules of this netherworld announce themselves, early on, via a nondescript wall sign. “Do not overlook any anomalies,” it says. “If you find an anomaly, turn back immediately.” An anomaly, the Lost Man realizes, can be a visual, aural, or situational discrepancy of any kind: a light fixture tilted at a bizarre angle, a door that swings open without warning. Every time he confirms that the corridor is anomaly-free and keeps walking—or recognizes a deviation from the usual pattern and retreats in the opposite direction—he is rewarded with a marker of progress: a sign that reads “0,” then “1,” then “2,” leading, presumably, all the way up to the elusive “8.” If he makes a mistake, his progress resets to “0” and the whole Sisyphean ordeal reboots. We scarcely need reminding that “8” is an upright infinity symbol.

The Lost Man is trapped, then, in something of a hybrid puzzle: an escape room by way of a diabolical memory test. Kawamura and the production designer Ryo Sugimoto have tweaked and expanded upon the game’s spare visual elements, updating, among other objects, the wall posters where several of the trickiest anomalies lie. One poster is now a print of M.C. Escher’s “Möbius Strip II,” which depicts nine red ants marching up and down an endless loop of metal; like the strains of Ravel’s “Boléro” that play over the film’s opening and closing moments, the image is meant to place us in a suitably circular frame of mind.

These are thematically on-the-nose gestures, but Kawamura, unlike the game’s creators, doesn’t place a premium on subtlety—or, for that matter, interactivity. As audience members, we are, of course, watching the Lost Man figure out clues and then choose whether to go forward or backward, rather than making those decisions for ourselves. For all that, there’s no loss in engagement. Kawamura and Hirase seem to have perceived the immersive limitations of the movie medium—and, rather than fighting those limitations, adapted their story accordingly. What they’ve emerged with is the rare picture that feels at once true to and ultimately subversive of its source.

It wasn’t until after I’d seen Kawamura’s movie—and idly played a few rounds of The Exit 8 on my phone—that I fully appreciated the extent and nature of that subversion. Some of it has to do with the understated grace of Ninomiya’s performance as the Lost Man, whose gentleness of spirit, even under anxiety and duress, rang a distant bell. (It took me a moment to recognize him as the actor who played Saigo, an untested, good-hearted Second World War soldier, in Clint Eastwood’s “Letters From Iwo Jima,” from 2006.) But there are other deviations as well. The Lost Man isn’t the only one who assumes control of the film’s narrative, which is divided into three chapters, each centered on a different figure. One of them is the aforementioned passerby in the corridor, known here as the Walking Man (Yamato Kochi), who, far from being just a phantom projection, winds up embarking on his own tragic adventure.

To reveal more would be unwise. Suffice to say that “Exit 8” toys with a variation on the Fregoli delusion, in which a person comes to suspect that the people around them constitute a single malign entity. (The concept of the Fregoli was vividly explored in Charlie Kaufman and Duke Johnson’s aptly titled “Anomalisa.”) Within the parameters of a game—where non-player characters essentially function as different disguises for, and manifestations of, a single narrative engine—such paranoia might not be unjustified. But in Kawamura’s telling, at least two of the N.P.C.s turn out to possess an individual consciousness. The effect is to nudge “Exit 8” closer to the physical, analog world, the one where the strangers around us are flesh-and-blood creatures with dreams, desires, stories, and sufferings of their own. These include the unnamed, dark-suited metro passengers we see at the start, many of whom stare silently ahead or down at their phones. Some of them, you imagine, might be playing a game of their own.

“Exit 8” is thus an indictment of social apathy and bystander syndrome; the film, most of which takes place in a maze of underground tunnels, warns us not to succumb to a more metaphorical kind of tunnel vision. It also argues, with unapologetic sincerity, for the special care and protection of children, and implies that those who abandon the most vulnerable among us are worthy of extreme—perhaps even eternal—punishment. It scarcely seems coincidental that the Lost Man gets lost shortly after failing to stand up for a mother and her baby, and just as he’s confronted with his own crisis of impending parenthood. Kawamura makes the point explicit late in the proceedings, with a hallucinatory outdoor sequence that briefly removes us from the train station altogether—easily the story’s most glaring structural and stylistic anomaly. Was it this scene’s earnest ode to the beauty of fatherhood or the sheer sensory relief of a breach in the claustrophobic mise en scène that pushed me over the edge into tears? Perhaps it was simply the way it underscores the film’s most poignant and perplexing contradiction. To reject any anomaly, anything mysterious or unusual, Kawamura suggests, is to succumb to a soul-crushing, self-serving conformity—and to withhold possibilities of decency, discovery, and love that make any game worth playing, life very much included. ♦

Sam Altman’s Trust Issues at OpenAI

2026-04-11 03:06:01

2026-04-10T18:00:00.000Z

Listen and subscribe: Apple | Spotify | Wherever You Listen

Sign up for our daily newsletter to get the best of The New Yorker in your inbox.


At the end of February, OpenAI’s C.E.O., Sam Altman, made headlines by swiftly cutting a deal with the Pentagon for his company to replace Anthropic, which had balked at the Trump Administration’s bid to use its A.I. technology to power autonomous weapons and aid in mass surveillance. Days earlier, Altman had publicly supported Anthropic’s position in the dispute. Altman’s rise to power and his founding of OpenAI were predicated on placing safety above other concerns in developing artificial general intelligence. Why did he change his stance on such a fundamental issue? The New Yorker writers Ronan Farrow and Andrew Marantz spoke with Altman multiple times and interviewed more than a hundred people for their investigation into the leader of one of the most powerful companies in the world, comparing Altman to J. Robert Oppenheimer. Although there is no smoking gun in Altman’s hand, the writers find that persistent allegations about his conduct underscore the danger of entrusting him to wield such vast power over the future.

Further reading:

New episodes of The New Yorker Radio Hour drop every Tuesday and Friday. Follow the show wherever you get your podcasts.

The New Yorker Radio Hour is a co-production of WNYC and The New Yorker.

Daily Cartoon: Friday, April 10th

2026-04-10 22:06:02

2026-04-10T13:53:53.438Z
Two women speak on the street. One has a sweater tied around her waist the other is holding hers.
”It’s finally sweater-carrying weather.”
Cartoon by Ali Solomon

Zohran Mamdani, Perpetual Student of the City

2026-04-10 18:06:02

2026-04-10T10:00:00.000Z

Youth is relative: thirty-four may be young for a politician, but it is not, actually, all that young. On the ninety-first day of Zohran Mamdani’s mayoralty, a group of five truly young New Yorkers convened in a physics classroom at the Bronx High School of Science—Mamdani’s alma mater—to discuss his time in office so far. It was April 1st, the last day before spring break, and outside, a humid warmth that would be foul in July was, for now, novel and welcome.

“One of my memories of being at Science,” Mamdani told me a few days later, “was being surrounded by people smarter than myself, and that is something I continue to have the privilege of experiencing each and every day at City Hall.” Bronx Science is one of the highly competitive specialized New York City public high schools where access to a free, élite education rests on a single admissions test. As such, it is at once a symbol of the city’s grandest opportunities (because anyone can take that test and, if they score well enough, attend) and of its most entrenched inequalities (because this process routinely results in student populations with far lower percentages of Black and Latino students than in the public-school system as a whole). Mamdani, who graduated in 2010, seemingly sees it both ways. He has criticized the admissions test as a mechanism that perpetuates educational segregation. But he has also described Bronx Science as the place where his understanding of the city expanded beyond his parents’ Ivy League milieu, where he made friends with kids from similar immigrant backgrounds and became “proud of [his] brownness,” as he once put it in a podcast interview. The school “introduced me to the breadth of life across New York City,” he told me.

Throughout the 2025-26 school year, the Mayor had enjoyed the status of a home-town hero on campus. “I really think there’s very few places that have as much support for him as the Bronx Science student body,” Cooper, an animated junior in a polo shirt, told me that day in the physics classroom. “Everyone felt this pride toward him.” Students found the scale of Mamdani’s ambition exciting in itself. “He’s advocating for this progress that I feel like we haven’t seen in politics,” Cooper went on. “At least in our, like, remembered lifetime. Which is kind of sad to say.”

“I do have to agree with Cooper,” Kyle, the sole senior in the group, said. “Before him, I always felt like the world was unchangeable. Like, this is the way things are; we have to follow this structure.” Mamdani’s unexpected electoral triumph had called such received wisdom into question.

Scattered on the classroom whiteboards were equations, a few desultory doodles, a thunderhead cloud of cramped A.P. U.S. History notes about the Spanish-American War (“Progressivism → idk”), and, written in Japanese, “I like Stray Kids,” referring to a K-pop boy band. Shelves of small cacti under grow lights filled one window. Joan, a junior in glasses with thick black frames, said that he was impressed with Mamdani’s 2-K and 3-K efforts. Child care was something that his parents had worried about after arriving from the Dominican Republic. “I know a lot of family and friends who would have really benefitted from a program like that,” he said.

Mariam, a junior, wore a loosely draped black head scarf. She said that she liked the degree to which Mamdani seemed immersed in New York’s daily life. “The fact that he took the subway,” she said. “Isn’t this guy supposed to be in a limousine?” Her commute involved taking the 2 train to the 4, with a transfer at 149th Street, a stop that she called “a red flag to transit New Yorkers,” because “drug use is extremely prevalent”—something she hoped Mamdani could address.

There were knowing nods from the rest of the group regarding 149th Street. Namira, another junior, said that she didn’t take public transportation very much, in part because of her parents’ safety concerns.

Namira, whose dark hair had burgundy streaks, wore hoop earrings and a tangle of gold necklaces. “My parents are really supportive of Mamdani, because I come from similar religious and cultural backgrounds,” she said. “I’m Bengali.” Namira lives in East Elmhurst, where several bus stops had recently been removed, disrupting her mother’s commute to Times Square and inspiring her to action. “My mom has a history of not being trusting of politicians in general,” Namira said. “But recently she took the liberty of e-mailing Mamdani.” Namira’s mother often asks her children to copy-edit her e-mails. This time, Namira said, “We made her send it as it was, because we just thought it added to the factor of, like, Mamdani would understand.”

The Mayor was, the group agreed, someone who they could easily imagine as a Bronx Science student. To judge by the present company, this meant ambitious and busy. The students had a dense roster of extracurriculars among them: student government; debate; Model U.N.; National Honor Society; newspaper; and groups that, variously, opposed bullying, promoted restorative justice, and provided test prep. Namira hoped eventually to study journalism and international relations. Cooper, a self-described “well-rounded student,” professed an interest in education policy; previously, he had worked for the Bronx congressman Ritchie Torres.

As the students held forth on community, diversity, and under-resourced schools, they all sounded slightly as though they were running for something, however yet undefined. They spoke like people who were accustomed to being evaluated, and accepted it with good humor. The ordeal of admissions was still present in the minds of upperclassmen, as was the fact of Stuyvesant, the public-high-school Harvard to Bronx Science’s Yale. Mamdani, for one, has admitted that he didn’t get into Stuyvesant. (“Mamdani plans to convert Stuyvesant High School into a government-owned mixed-use building,” the Stuyvesant Spectator reported, in a humor piece.)

Cooper volunteered that he’d ranked Bronx Science as his first choice, against his parents’ wishes. “They wanted me to go to Stuyvesant,” he said.

“Similar to Cooper, I did choose Bronx Science over Stuyvesant,” Kyle noted.

Mariam explained that she’d been admitted to Bronx Science through a program called Discovery, for students from disadvantaged backgrounds whose test scores fell just below the school’s cutoff line. “I got that e-mail—I was, like, wow, the school must really want me to come here,” she said. Her story was a reminder that the school’s promise and its limitations were difficult to disentangle.

Figures in safety vests stand in a group

First-year politicians and élite high-school students have something in common. They both have gotten what they want—they got in!—only to find that the hard work begins all over again. Mamdani’s freshman year in office has barely started, but, as anyone who’s been a high schooler knows, four years can go by shockingly fast. On the way to the next goal—reëlection, college admission—both groups must clear a series of hurdles made up of largely artificial deadlines and events: a press conference, a ribbon cutting, a semester, or, for a mayoral administration, the first hundred days.

Such deadlines lend themselves to compressed frenzies of activity. On day ninety-seven, Mamdani walked home to Gracie Mansion from City Hall, evoking his walk down the length of Manhattan just before the primary. As his ninety-eighth day in office became his ninety-ninth, he’d visit overnight work sites in Queens, an all-hours show of appreciation for city workers that called to mind the late nights and early mornings that he spent cheering on Department of Sanitation crews during winter snowstorms. (The administration was young but possibly capable of nostalgia already.) The Mayor would round out his first hundred days with a celebratory rally at the Knockdown Center on Sunday (day a hundred and two). In the meantime, a flurry of press releases read like self-issued report cards attesting that he was a pleasure to have in office. But his hope, he said, was to use the hundred-day mark to call attention to the “often unrecognized” labor of the municipal workforce. “The position of being the mayor comes with a platform,” he told me. “The reality is that you are only able to accomplish things because of the team that is around you.”

So, between 11:00 P.M. Wednesday night and 1:00 A.M., his motorcade prowled Queens. In the ambulance bay at Elmhurst Hospital, Fire Department emergency workers were waiting for calls. On Exit 4 of Jackie Robinson Parkway, a Department of Transportation road crew was repaving an on-ramp. And, on a quiet residential street in St. Albans, a team from the Department of Environmental Protection was using equipment that it compared to a stethoscope to check for subterranean water leaks. At each location, the Mayor, wearing a departmentally appropriate windbreaker and an expression that conveyed indefatigably active listening, asked city workers how many years they’d been on the job. Cameras bobbed and staffers thronged. (“He rolls pretty deep,” I overheard the F.D.N.Y. commissioner, Lillian Bonsignore, observe.)

In St. Albans, a bus driver leaving home to start her shift at the Queens Village Depot was shocked to find the Mayor standing in the middle of her street. “I told him thank you for coming about the water,” she explained, after they’d chatted for a moment and posed for a photo.

At Elmhurst, a resident in a Tufts University School of Medicine zip-up wandered out to see what was going on. “I went to Bowdoin,” he said, watching from the periphery as the Mayor inspected an ambulance. “Two years behind him.”

In Forest Park, Exit 4 vibrated underfoot as a steamroller advanced. The pavement was sticky if you stood in one place for too long. Mamdani (hard hat in place, D.O.T. windbreaker on) climbed aboard the truck responsible for spreading asphalt. For a while, he stood listening, as he’d been doing all night, to someone’s account of a job they’d had longer than he’d had his own.

“All right, let’s do it,” the Mayor said, preparing to take the driver’s seat.

The truck rumbled, and an operating engineer stationed at his side shouted the news down to the crowd gathered on the steaming pavement below: “THE MAYOR IS DOIN’ IT.” ♦

Figures on bulldozer